숫타니파타 <3>
♠ He who did not go too fast forward, nor was left behind, being free from hatred, seeing that all this is false, that Bhikkhu leaves this and the further shore, as a snake quits its old worn out skin.
앞으로 너무 빨리 가지도, 뒤처지지도 않고, 이 모든 것이 거짓임을 알아 미움에서 자유로와진 수행자는 차안과 피안을 떠난다. 뱀이 제 낡은 허물을 벗듯.
♠ He who did not go too fast forward, nor was left behind, being free from folly, seeing that all this is false, that Bhikkhu leaves this and the further shore, as a snake quits its old worn out skin.
앞으로 너무 빨리 가지도, 뒤처지지도 않고, 이 모든 것이 거짓임을 알아 어리석음에서 자유로와진 수행자는 차안과 피안은 떠난다, 뱀이 제 낡은 허물을 벗듯.
♠ He to whom there are no affections whatsoever, whose sins are extirpated from the root, that Bhikkhu leaves this and the further shore, as a snake quits its old worn out skin.
어떤 애착도 없이 죄를 뿌리째 뽑아버린 수행자는 차안과 피안을 떠난다. 뱀이 제 낡은 허물을 벗듯.
♠ He to whom there are no sins whatsoever originating in fear, which are the causes of coming back to this shore, that bhikkhu leaves this and the further shore, as a snake quits its old worn out skin.
이 세상으로 돌아올 원인이 되는, 두려움에서 생기는 어떤 번뇌도 없는 수행자는 차안과 피안을 떠난다. 뱀이 제 낡은 허물을 벗듯.
♠ He to whom there are no sins whatsoever originating in desire, which are the causes of binding men to existence, that Bhikkhu leaves this and the further shore, as a snake quits its old worn out skin.
사람을 생존에 묶는 원인이 되는, 욕망에서 생기는 어떤 번뇌도 없는 수행자는 차안과 피안을 떠난다. 뱀이 제 낡은 허물을 벗듯.
♠ He who, having left the five obstacles, is free from suffering, has overcome doubt, and is without pain, that Bhikkhu leaves this and the further shore, as a snake quits its old worn out skin.
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